Categories
Movie Reviews

Elvis Has Become a Character, Not a Person

Last year, in my review of King Richard, I described my disinterest in what I called the “Celebration movie” genre. These films function essentially as positive press for stars or celebrities—and by inevitable necessity play loose with the facts. As I wrote then:

I question the value of a “biography” made with its own subjects’ approval in mind, other than as fan service; the usual purpose of a biography is to illuminate truths that the subjects may not want to come to light, in order to supplement, round out, or even contradict the popular image. Since King Richard is not interested in doing any of this, there’s little reason to see it.

A similar dynamic is at play in the new biopic, Elvis, directed by Baz Luhrmann and starring Austin Butler. But it’s not quite the same. Because unlike the Williams tennis family, Elvis Presley has already been the subject of many movies, and he’ll surely be the subject of many more to come. He’s also long dead, which means that neither he nor his estate stands to gain much financially from the venture.

The ones who do stand to gain from a movie like Elvis are the viewers who cherish Elvis Presley as a preeminent American hero. Because while Elvis may not need press, he does need, as James Bond does every so often, a reinvention—a reboot of his character that will allow him to fit back into the national psyche. After all, since his last movie appearance, Elvis has accumulated some skeptics and haters: many wonder, for instance, whether he was an artistic freeloader, hijacking Black musical aesthetics for his own fame and fortune.

Never fear, though. Because just as Bond maneuvered to avert nuclear war in the 1960’s but last year endeavored to fight bioterrorism, Elvis Presley in this new film stands against…the scourge of racism.

Must we really do this? Must we break down historical figures and reassemble them into 2020’s-approved versions of themselves? In addition to being inaccurate, it prevents any nuanced discussion or commentary about the issues at hand. For example, in the movie, Elvis yearns to fight injustice, as if he could enlist against it like a soldier. But racism isn’t some cabal that one can try to take down; it’s something pervasive that culturally affects everyone. Framing the story in this way ensures that we learn nothing about Elvis and nothing about racism.

In addition to Elvis’s new role as a would-be Civil Rights hero, the other focus of the movie is Elvis’s financial exploitation at the hands of greedy capitalists (represented by an unwatchably campy Tom Hanks). This theme, also, just happens to be 2020’s-approved—informing, for example, recent national stories like Brittany Spears’ proprietorship and NCAA athlete compensation.

Maybe once the polar ice caps melt a little more, we’ll get a biopic about how Elvis fought the evils of climate change.

In summary, the only purpose of this movie is to rehabilitate Elvis Presley—to assuage our collective anxiety that he hasn’t deserved our worship over the decades. But such movies don’t ring true, even as propaganda. Because Elvis is not James Bond. He’s a real person with a legacy like any real person’s: complicated and context-dependent. Maybe in his next reboot, he’ll come closer to feeling like one.

 

–Jim Andersen

For more reviews, check out my review of Women Talking.

Categories
Movie Reviews

Women Talking Shows Morality’s Aesthetic Limits

There’s certainly no more aptly named film this year than Women Talking, directed by Sarah Polloy. Indeed, this film consists of women talking. If you want to hear them out, go see the film. If you want the dramatic elements that typically appeal to moviegoers, though, you may struggle to enjoy it.

Morality and aesthetics don’t always go hand in hand, and Women Talking provides an example of the two very much at odds. For instance, Polloy leaves entirely off the screen the character Klaus, the principal aggressor who has brutalized the women of a religious community. Such a directing choice is morally laudable: why should he get air time, given his actions? Wouldn’t that partly glamorize his behavior?

But aesthetically, the decision is unconscionable. Klaus may be monstrous, but he has set the entire story in motion. Eliminating him leaves us with no drama, no narrative power. Imagine if Shakespeare had decided that Iago didn’t deserve to be portrayed onstage—who would want to see Othello? What great story could withstand the removal of its primary antagonist?

I’m reminded of the recent Netflix series, Dahmer. According to its director and producers, the artistic aim of the show was to “decentralize” notorious serial killer Jeffrey Dahmer—to put his victims at the center of the narrative, where they supposedly belonged. But the sad truth about Dahmer’s crimes is that dramatically, his victims aren’t at the center of the story. Heinous and pathetic though he is, Dahmer links his victims together. They hold no importance for us other than that they crossed paths with him. That makes him, unfortunately, the main character.

So Netflix’s effort was doomed from the start: victims’ families complained that, contrary to the ostensible goal, Dahmer had been glamorized. And they were right. Because the moment Dahmer appears, he inevitably attracts all the attention.

Women Talking seeks to rectify this problem by truly decentralizing its aggressor: by taking him out of the story entirely. But the experiment shatters the test tubes, because without him, there’s barely any story at all. Moral, yes; interesting, no. Such is the dilemma of the socially conscious artist.

There are other issues with this movie. The most impactful is that the women have been written as recognizable “types,” which makes them too one-note to believe in. The Fighter. The Sweetheart. The Troublemaker. The Matriarch. As a byproduct of this, the most likeable character in the film is…the only man in the movie, since he’s the only one who gets to have the kind of diverse and conflicting qualities that real people have. This disappointing backfire, in fact, often plagues movies about women having their own space. (See: A League of Their Own.) Having more characters of one gender can actually reduce the complexity of those characters, because it can leave each one with too few qualities to feel real.

As you can tell, I didn’t much enjoy Women Talking. But I’ll give it this: it’s unique. It represents the limit, in some ways, of morality-centric storytelling, the demand for which has obviously increased in the past few years. Maybe this kind of storytelling will become a dominant aesthetic going forward. But I doubt it. After all, few have seen Women Talking. Whereas, for example, Dahmer—that exploitative and immoral sleaze-fest—was the second-highest viewed Netflix series of all time.

 

–Jim Andersen

For more reviews, see my review of All Quiet on the Western Front

Categories
Movie Reviews

All Quiet on the Western Front Strains For Shock Value

Every year, it seems, we must have a film that reminds us that War Is Bad. The Netflix production All Quiet on the Western Front fulfills the function this year, so if you enjoy films with that message—surely you already know whether you do or don’t—then it may be for you.

But I can’t help but wonder: is the movie really necessary? Back in 2020, I wrote in a positive review of the war film 1917:

Like Dunkirk (2017) before it, 1917 uses the newest technology to spike maximum adrenaline. But how long before even newer technology spikes even more adrenaline? In this genre, the next big effort is never far behind.

If anything, my prediction now seems too optimistic. I had anticipated “more adrenaline,” but All Quiet on the Western Front, a film with nearly the exact same subject matter as 1917 (and with a protagonist who even looks strangely similar) only provides more gruesomeness. Disembodied limbs, young men crying, kids killing people: this movie has it all. Because apparently, it’s now passé to say that War Is Bad. One must say that War Is Really Bad.

Therein lies the problem with making movies of unoriginal concepts. The only way to justify their existences is to startle viewers with even more of what the precursors already provided. Okay, Saving Private Ryan, I call your soldier carrying his own blown-off arm, and I raise you…a trench full of soldiers being flamethrower-ed alive! And a crippled guy killing himself with a kitchen fork!

The implication, even if unintentional, is that the precursors were too timid—that this, finally, is the real deal.

But is it? None of us were there, so we don’t know. It’s awfully suspicious, though, that all of these World War I movies happen to be coming out at around the time when none of the war’s survivors could possibly be alive anymore to debunk any inaccuracies. Surely no one doubts the horror of war, but is it sacrilege to wonder whether, artistically, we’ve lost the plot?

You get my point. Before I finish, though, I do want to admire the one interesting aspect of this film: its original score, composed by Volker Bertelmann. Blaring but sporadic, ominous but not evil-sounding, it gives us a taste of what this movie could have been with a different approach. It’s too bad that among the contributors to All Quiet on the Western Front, only Bertelmann actualized a wartime vision that was grounded, stylish, and, most importantly, unconventional.

 

–Jim Andersen

For more reviews, see my review of Marcel the Shell with Shoes On.

Categories
Movie Reviews

Marcel the Shell Can Support a Whole Movie

I knew in advance about the universal acclaim piled on the feature-length Marcel the Shell with Shoes On, but the delightfulness of the movie still caught me off guard. I suppose in retrospect that the concept struck me as a cash grab. I thought: a bunch of silly YouTube shorts extended into a full movie? Please. Going viral is one thing; sustaining attention over 90 minutes is another.

Except…maybe it isn’t. After all, there’s no reason why a great character shouldn’t grab us, no matter what the media format. Remember that unlike other smash hits of the early YouTube era, the original “Marcel the Shell” shorts didn’t rely on zany or stupid behavior, and they weren’t real-world goofs a la “America’s Funniest Home Videos.” Instead, they functioned essentially as old fashioned dramatic monologues.

So then, skeptics of a Marcel-based feature film, I ask you: why not?

Watching Marcel the Shell (Jenny Slate) doesn’t get tiresome. His vacillations between exhibitionism and insecurity provide seemingly endless ironic entertainment. Like Michael Scott from “The Office,” Marcel is a contemporary presence: lonely, sensitive, and ridden with performance anxiety (which sometimes bubbles over into hapless frustration). Perhaps the reason the mockumentary format has birthed so many of our generation’s funniest characters is that it enables us to see them ham it up for the camera: the most relatable mode, these days, that a character can inhabit.

Critics have highlighted the movie’s warmth. And it is indeed warm, but coldness seeps in around the edges. A couple breaks up ferociously, and when they reunite years later, they immediately start arguing again. (One of the two has been in Guatemala doing charity work; even this has failed to teach her serenity.) The mostly unseen documentarist (Dean Fleischer Camp) has recently divorced and can’t even bring himself to discuss it. Marcel gets Internet famous, and annoying influencers swarm his house for clout, ignoring his plea for help.

Can’t anyone get along anymore?

Maybe, and maybe not. But the real lesson of Marcel the Shell with Shoes On is that we better not stop trying, because the alternative is even worse. If that seems like a dubious message to celebrate, I agree. But only from hard truths can we get real tenderness. And maybe because of this inclusion of the lows along with the highs, I’m among the many who found this one of the most moving films of the year.

 

–Jim Andersen

For more reviews, see my review of Glass Onion: A Knives Out Story

Categories
Movie Reviews

Glass Onion is Indeed a Stupid Mystery

**Spoilers herein**

At the climax of Glass Onion: A Knives Out Mystery, master detective Benoit Blanc (Daniel Craig) makes an unusual complaint. Upon identifying the culprit, a reveal that shocks no one, he exclaims, “This is a stupid mystery!” He’s frustrated with the simplicity of the case, which any layman—or, maybe more importantly, any police officer—would have correctly solved in one guess.

I, for one, think he’s on to something. Just as Blanc implies, mystery movies are supposed to challenge and test us. They should be based on clever crimes committed by clever, unseen foes. Otherwise, why would an expert detective be needed? In fact, Blanc’s presence is the only reason that we don’t guess the villain: we expect that, since Blanc is around, something trickier must be at play. But, as it turns out, there isn’t.

Writer and director Rian Johnson is very pleased with himself for this fakeout. That’s because he has social commentary in mind: he wants to show us that our misguided reverence for tycoons like Miles Bron (Edward Norton) blinds us to crimes and misdeeds going on all around us. That our corporate oligarchy is one big “glass onion,” a collection of labyrinthian layerings that actually needn’t be peeled away, since they can easily be seen through, if only we thought to look. In other words, our emperors have no clothes, and our collective assumption that they do distracts us from society’s true crooks.

That’s a fine sentiment, but, again, it’s not the reason we fall for the misdirections of this particular film. The reason is that we’re watching a movie, and we therefore expect layers, because we expect filmmakers to reward our two hours of engagement with something interesting. We don’t expect a film without layers, because such a film would obviously be a huge letdown. Johnson promises us a great mystery, disappoints us (and Blanc), and then lectures us on why giving him the benefit of the doubt was foolish. He graciously explains that if we took the bait, that proves that we’ve allowed ourselves to be brainwashed by dumb tech bros.

Johnson also wrote and directed Star Wars Episode VIII: The Last Jedi (2017), and while I’m not one of that film’s many ardent haters, I can see a discouraging pattern forming in his work. He denies us the payoff that we came to the movie expecting, then he dares to use our surprise as a teaching moment. I support defying or even criticizing one’s viewers, but wagging a finger at them for wanting the kind of movie they were promised is priggish. You’ll notice that Johnson opts to direct movies with big budgets and big stars, thereby attracting a blockbuster Hollywood audience. Being so disdainful of Hollywood expectations, perhaps he should just…make a non-Hollywood film. (Less money in that, of course.)

It’s not only at the end of the movie that Benoit Blanc expresses frustration with a lack of intellectual challenge. A pensive sage in Knives Out (2019), he in fact spends much of this film grumpily complaining about the idiocy and banality surrounding him. That makes him the one relatable character in the film, and his awareness almost salvages the experience for us. But in the end, acknowledging that you’ve made a “stupid mystery” doesn’t mean you haven’t.

 

–Jim Andersen

For more reviews, see my review of Top Gun: Maverick

Categories
Movie Reviews

A Man Called Otto is too Timid to Resonate

A Man Called Otto, directed by Mark Forster, is a feel-good flick adapted from a popular Swedish novel by Fredrick Backman. I haven’t read the book or seen the 2015 Swedish movie adaptation, but the new American film falls squarely under the storytelling umbrella of Charles Dickens’ A Christmas Carol: a grump terrorizes his community, then rejoins it upon rediscovering the joys of love.

But the central casting of professional nice guy Tom Hanks telegraphs that this movie isn’t much interested in the “terrorizing” half of the equation. Indeed, Forster has stacked the deck for Otto by legitimizing his supposedly grumpy complaints in the first section of the movie. He has surrounded Otto with a carnival of newfangled weirdos in (of course) California: one neighbor, to get his daily steps in, marches up and down the block like Frosty the Snowman; another, so bad is his driving, nearly backs through his new rental house upon arriving. No one for miles, it seems, can perform basic property maintenance.

And even this neighborhood of ineffectual dopes pales in comparison to the dystopian mob that awaits outside of it: when a man falls on the train tracks at a local station, anonymous teenagers film the scene greedily for social media clout.

The problem with setting up the story like this is that it mitigates the intended emotional payoff. Whereas Ebenezer Scrooge goes from the town’s biggest miser to its biggest benefactor, Otto Anderson barely changes at all over the course of the story. He’s nice all along. Even the movie’s basic symbolism reiterates this: whereas the Grinch’s heart, for example, memorably grows three sizes, Otto’s is already secretly big. This crucial difference separates a moving, classic story from an average tearjerker.

The important dynamic is forgiveness. We love to forgive characters for their misdeeds, as we do with Scrooge, the Grinch, and many others. But if A Man Called Otto is any indication, contemporary studios doubt our capacity to do this. Otto can’t be made to commit any real misdeeds, because if he did, we wouldn’t forgive him when he tried to rectify them. He has to stand up to corporate developers, talk to his dead wife, have black friends, etc., from the beginning—because we’re apparently too sanctimonious to welcome him back into the fray if he truly stepped out of line.

This disheartening, cynical view of modern audiences is, in my opinion, inaccurate. After all, don’t we still cherish A Christmas Carol and its best spinoffs even after many years? While a vocal few might jump to cancel a protagonist after Act I, people in general are forgiving, and they can tolerate stories of misguided people who change for the better.

The unnecessary trepidation from the studio, though, has left us with something like a cross between Gran Torino (2008) and Sesame Street. With a movie about a mean old man whose meanness consists of…enforcing traffic regulations.

But maybe this is just what you’re looking for to start 2023. A Man Called Otto has positive messages, funny moments, and reflective scenes. It’s a light, enjoyable film. It just doesn’t have the courage to reach for the classic pathos of its predecessors.

 

–Jim Andersen

For more movie reviews, see my review of Top Gun: Maverick.

Categories
Movie Reviews

Top Gun: Maverick is Tom Cruise’s Final Bow (analysis)

Tom Cruise since the mid 90’s has pioneered, or at least epitomized, a movie archetype that has helped define the most recent era of cinema: the hyper-focused, sexless action hero. Whereas action stars before him won audiences with natural charm or at least physical prowess, Cruise, who has neither, has instead built an empire around compelling viewers to watch him—through sheer dedication to giving viewers what no one else will give. Insane stunts. Mind-bending plots. Envelope-pushing pace.

Top Gun: Maverick may be his definitive work. MI5: Rogue Nation (2015) and MI6: Fallout (2018) are more inventive, but they’re also more absurd. Maverick feels like the “right” balance of implausible action and mindfulness of (if not fealty to) the laws of reality. For example, yes, the anonymous enemy neglects to guard a canyon that leads directly to their target. (They’re clearly third-world; they’ve never seen Star Wars.) But there’s enough talk about planes and tactics and losing consciousness that things still feel grounded enough.

It’s also Cruise’s most reflective film. Specifically, the plot functions as a meditation on the approaching end to his own movie stardom. Cruise’s character, Pete “Maverick” Mitchell, is dressed down by his turnkey boss: “The future is coming. And you’re not in it.” This could surely double as admonishment to Cruise himself, who, at 60, strains credibility by merely appearing in a movie like this. And Mitchell’s notorious habits—pushing limits, bucking trends, endangering himself—are Cruise’s own as an actor.

Watching the movie with this meta interpretation in mind, I wasn’t as bothered by its obvious weaknesses. For instance, Cruise, never a standout in romantic scenes, even in Jerry Maguire (1996), can’t hold up his end of the film’s halfhearted love story. Grinning stupidly throughout, he plays the part as 16, not 60. Costar Jennifer Connelly, a skilled performer in serious erotic roles, has been hired to convince us that Cruise is still sexy, or even that he used to be. The effort is futile.

But flat notes like these only reinforce the elegiac feeling that Cruise is running out of gas, that this is his last hurrah. As his character emphasizes to his trainees with curious intensity: “Time is your greatest adversary.”

Further heralding the imminent end of the line, Cruise’s costar from the original film, Val Kilmer, appears in cameo as a cancer-ridden, speech-challenged shadow of his former self. This isn’t an act: Kilmer actually has lost the power of speech amidst a real life battle with throat cancer. His character dies mid-film. Cruise stands alone.

Tom Cruise has never been an Avenger. He has never been an avatar. He has never been a wizard or a jedi or a hobbit. In an cinematic era dominated by fantasy, Cruise has planted himself stubbornly in action-hero realism. So when he and a protege take charge of an ancient F-14 plane (the protege exclaims, “This thing is so old!”), we should catch the symbolism. The meaning: they’re about to do this old school. No magic, no superpowers, no cliffhangers. Just good old fashioned shooting, ducking, and yelling. And they do it. And it works.

But Cruise is only one person, and he knows that despite his contributions, the industry has moved in a different direction. Perhaps this is why for most of the film he plays a teacher to a new generation. His mantra: what matters isn’t the equipment or even the task at hand, but rather “the person in the cockpit.” If there was ever a more grandiose statement from an actor, I’m not aware of it. (Cruise’s experiences with scientology likely haven’t done much to dampen his ego.) Exiting his role as Hollywood’s biggest action star, he wants his successors to know that they can singlehandedly drive a film—and that, by extension, he singlehandedly drove his.

That may be outlandish self-aggrandizement, but given Cruise’s output over the past two decades, how can we argue? Until he slips up, we can only admire.

Top Gun: Maverick is an entertaining throwback that pleads for successors. Will anyone answer the call? Cruise has faith: all of his students are portrayed as skilled and worthy, even the arrogant pretty boy. (Maybe especially the arrogant pretty boy, who’s possibly a version of Cruise as a young man. Indeed, evidence abounds that Cruise likes him the most.)

I have less faith. But one thing is for sure: whatever Cruise puts out in his remaining years as an actor, this is his final bow. After seeming to insist on eternal youth in the last two Mission Impossibles, he has finally surveyed his place in moviemaking and acknowledged:

“Time is your greatest adversary.”

 

–Jim Andersen

For more reviews, see my review of Tár.

Categories
Movie Reviews

Tár Lacks Punch or Purpose

I’m squinting to see what’s so great about the critically acclaimed Tár, and…I’m still not seeing it.

Chained to mediocrity by a pondering, lecture-y screenplay that nevertheless avoids any real stances on the issues it strains to raise, Tár, directed by Todd Field, fails to animate the character drama at the heart of its story. It wants to be a modern-day King Lear: a self-inflicted fall from grace of an egotistical but sympathetic protagonist. But even more, it wants to splash around in political controversy. The result is little more than a stale summation of the MeToo era, a boring both-sides tale of contemporary gender politics.

Lydia Tár (Cate Blanchett), conductor of the Berlin orchestra, is a predatory abuser of young women. She’s arrogant and frigid, and she appears to have caused the suicide of a young woman with her diabolical behavior. On the other hand, she loves classical music and believes in the power of art.

You see the difficulty of rooting for this character. Enjoying old composers doesn’t automatically make you likable. (To acquire the notion that it does, I suspect that Field has misunderstood A Clockwork Orange (1973)). Nor does facing off against equally irredeemable foes, like the whiny social justice warriors that Field pits against Tar.

These brats are, indeed, horrible. But a sympathetic character still must have relatable traits, and Lydia Tár has none. It would be as if Lear, instead of withholding Cordelia’s share of the kingdom for her lack of sycophancy, had instead raped her for no reason at all. He would be awfully difficult to identify with after such an act.

As I indicated before, these basic failures of dramatic characterization are traceable to the film’s preference to spend its time hemming and hawing about MeToo and cancel culture. On one hand, Field portrays the movement’s proponents as a conceited, ignorant mob; on the other, he goes to great pains to portray Tár as the very type of individual that necessitates their crusade. This provides balance—but not nuance. A more skillful storyteller would have shown us the complex reality behind the media narratives. Field has only presented both extremes and declined to choose between the two. Some may see this as “objectivity;” I see it as aimlessness.

I admit that I’m biased toward any film—or any media at all—that proclaims the aesthetic value of art. After all, art needs its champions at a time when all manner of misers, idlers, and ideologues vocally question its legitimacy. But I know enough not to parade a film like Tár as the vehicle for my beloved cause. It’s too dramatically unrewarding to succeed as either a tribute to or criticism of classic aesthetic principles.

 

–Jim Andersen

For more movies reviews, see my review of Avatar: The Way of Water.

Categories
Movies Explained

Barbarian Explained

Barbarian, written and directed by Zach Cregger, delivers an effective horror experience via the careful building of tension and a willingness to defy narrative conventions. Some have already called it a modern horror classic. I’ll reserve judgment on that front, but the film’s Jordan Peele-esque social themes demand an explanation, and that’s what this short analysis will provide.

In summary, Barbarian is a movie about everyday misogyny. It presents three major male characters in escalating order of disrespect toward women, thereby subliminally connecting the behavior of the most innocuous with that of the most evil.

I’ll elaborate by going through the film in reverse.

The last male character introduced, known as Frank (Richard Brake), is simply a monster. He imprisons women in his basement, rapes them, and imprisons the offspring—only to rape the offspring, as well. He also films the rapes and keeps the footage to entertain himself. Uncomplicated and evil, Frank appears to be the “barbarian” of the movie’s title.

More complicated is the male character to be introduced just prior to Frank: actor AJ Gilbride (Justin Long). AJ has recently been accused of rape by a costar, thematically linking him to Frank. But AJ isn’t quite the monster that Frank is. He feels that the allegation misrepresents what actually transpired, characterizing his actions to a friend as only those of a “persistent dude.” And when he discovers Frank’s trove of rape videos, he recoils in revulsion, asking Frank: “What the fuck is wrong with you?” In another scene, AJ drunkenly calls his costar to apologize, not something Frank would ever undertake.

But despite his basic moral grounding in those scenes, a sinister undercurrent to AJ’s behavior reveals itself in other moments. Firstly, despite his denials, the rape allegation looms. AJ’s aforementioned description of the encounter, in which he emphasizes his “eye of the tiger” mentality, hardly reassures us that his actions were sound. Indeed, AJ himself evidently lacks conviction in his stated version of events, as he later wrangles over whether he is a “bad person” or merely a “good person who did a bad thing”—not something he would need to struggle with if, in fact, he acted purely.

Secondly, near the end of the film AJ selfishly sacrifices Tess (Georgina Campbell) in an effort to save himself. He subsequently justifies his actions with bogus claims that she was “slipping” anyway and that he “had no choice.” This willingness to use false narratives to justify immoral actions calls into further question his “persistent dude” defense against his costar’s accusation.

Remember also that AJ is an actor by trade—perhaps a reference to his tendency to “act” the part of a good guy while covering up selfish and harmful behavior toward women. This sexist disrespect appears to start with his own mother: he speaks rudely to her on the phone and hangs up on her mid-call, even while demonstrating great interest in spending time with his apparently distant father.

Continuing our reverse chronology, the first male character to appear in the film is Keith Tosko (Bill Skarsgard). Unlike Frank and AJ, Keith has never raped anyone or been accused of rape, as far as we know. He’s a fairly awkward, normal guy; nothing seems noticeably off about him. In addition, while he’s quickly attracted to Tess, he doesn’t take advantage of her. He even displays a chivalrous streak, insisting on sleeping on the couch despite, as we (and she) can easily see, preferring to be in bed with her. His deference, quirky humor, and artistic interests win Tess’s affection: at her job interview, she dreamily looks at a picture of his driver’s license.

But there’s something unsavory about Keith, too. We have to look more closely for it than with AJ, but in certain moments he behaves aggressively or passive-aggressively toward Tess. The most notable example comes after he unlocks Tess from the basement and reacts negatively to her insistence on fleeing the house immediately. Physically blocking her from leaving, he dismisses her concerns (“You’re not making any sense!”) before settling on a plan that involves her waiting for him upstairs while he investigates.

This hardly fits the chivalrous image that Keith had cut for himself early in the film. “Chalk it up to my upbringing,” he had declared regarding sleeping on the couch—an admirable sentiment, but this later behavior calls into question whether his “upbringing” instilled real principles or only empty decorum. Plus, as with AJ, Keith’s worst qualities reveal themselves under pressure, suggesting that they’re closer to the core of his person.

Finally, we can damningly infer that Keith’s refusal to allow Tess to leave the house springs from his desire to have sex with her. He probably expects it to happen that very night. No other reason for his stubbornness in this scene makes sense, as he could easily get her number and reconnect with her later. Keith, then, like AJ, appears to be a rather “persistent dude.”

Thus, in summary, Barbarian cleverly draws a line from Keith to AJ to Frank that links commonplace male behavior (Keith) with the dark, savage heart of male brutality toward women (Frank). AJ serves as the mediator that allows that linkage.

Is Frank, then, really the titular barbarian? Could AJ be described as one, too? Could Keith?

Only one character defends Tess from the selfish men around her: “The Mother.” This deformed creature, a result of repeated incest in Frank’s unspeakable dungeon, only wants a “baby” to protect, and Tess unintentionally assumes the role.

Based on this maternal instinct, The Mother reacts brutally toward the men who mistreat Tess. First is Keith, who, when Tess attempts to retrieve him from the dungeon, stubbornly claims that she has her directions wrong—again assuming an arrogant, belittling posture toward her. Second is AJ, who, as previously mentioned, attempts to save his own skin by throwing Tess off a tower. While AJ’s act is far more extreme, both situations involve a man behaving selfishly toward Tess. The Mother punishes both with grisly murder.

Even a homeless man who advises waiting until morning to find medical care for Tess is almost immediately clubbed to death with his own arm. This may be a riff on the term “strong-arming,” which adequately captures the behavior of the various men, including the homeless man, who interact with Tess throughout the film. (Escaping justice, though, is the haughty police officer—read into that how you will.)

I hope this essay has helped in further enjoying a well-made movie. With Jordan Peele and Ari Aster leading the way, the horror genre has become one of today’s main cinematic sources for meaningful social commentary. Zach Cregger is the latest to follow their leads in constructing a thought-provoking and memorable film. Here’s hoping for more in the years ahead.

 

–Jim Andersen

For more horror movies explained, check out my analysis of Jordan Peele’s Nope.

Categories
Movie Reviews

Avatar: The Way of Water Isn’t Made For Humans

It’s been 13 years, and Avatar: The Way of Water is finally here. Was it worth the wait?

No.

There are many reasons why James Cameron’s follow up to 2009’s smash blockbuster isn’t a good movie, but most central is a surprising lack of imagination. Cameron has directed some of the best sequels of all time (Aliens, Terminator 2) by cleverly subverting or expanding upon the material of the original film. The Way of Water, however, merely retreads the first installment in both story and style. The result accordingly suffers from all of Avatar’s (2009) weaknesses while failing to provide the novelty that, in the first film, distracted from them.

Foremost among those weaknesses is unbearable seriousness. The Way of Water, like its predecessor, is no fun. To be sure, the characters occasionally have fun, for example adapting with joy to an aquatic lifestyle. But Cameron delivers even these moments in a crushingly reverent, pious tone, as if he wants us to believe (or he himself believes) that, for instance, a blue creature befriending a CGI whale is self-evidently a monumental, poignant event.

Because of this approach, the movie is dead on arrival. By demanding that we take things so seriously—via triumphant choral music, grand long shots, etc.—Cameron keeps us outside the experience. That we would enjoy the scene isn’t enough for him: he wants us to believe in it. But that’s too big an ask.

A useful comparison is The Lion King (1994), which is the heaviest influence on The Way of Water other than the first Avatar. (Cameron has a thing for Disney: he took from Pocahontas (1995) for the previous film.) Like The Lion King, this film leans on tribal spirituality, emphasizing harmony with nature’s cyclical rhythms. But Disney, unlike Cameron, knew to crack a smile every now and then—giving, for example, Timon and Pumba significant screen time. Without characters like these, we’re left only with stoic, smothering dogma.

It’s almost as if Cameron made this movie not for humans, but for the Na’vi. They would surely have rejoiced with much more enthusiasm than I did about, for instance, the seasonal return of the mighty tulkun. I didn’t see any Na’vi in the theater, though, so here we are.

Another weakness that has carried over from the first movie is reliance on cliché storytelling. It’s painful to watch a film with so much visual detail spend so little energy on character and story. A stock bully asks, “Why are you a freak?” Later, the recipient of the dig asks, “Why am I different?” And so forth.

And as in the first movie, characters repeatedly make implausible decisions. In one scene, a group of avatar baddies inexplicably explores Pandora wearing full camo gear, which, of course, does the opposite of camouflage them: it reveals them as obvious intruders. Their identities would have been otherwise impossible to discern, since they look exactly like natives. Again, with so much attention paid to visual detail, blunders like this are that much more difficult to understand.

I can’t write a review of this film without mentioning the quality that, for many, will most influence the viewing experience: its horrendous length. Cameron has never been one to curtail his runtimes, but we’d have to go back to The Abyss (1989) to find something this egregious. The final battle of The Way of Water takes—completely unnecessarily—something close to an hour and a half. The full movie is 3 hours 12 minutes. Plan bathroom breaks. I’m typically forgiving of movies that take their time, but The Way of Water truly seems, like its titular worldview, to have “no beginning and no end.”

Exactly one element of The Way of Water is improved from the original: the villain. It’s theoretically the same villain, but this version of Colonel Quaritch is newly cerebral and formidable, a far cry from the gung-ho fanatic of the first film. He also has a more interesting backstory. Unfortunately, the premise of his origin largely goes untapped for its existential possibilities. Nevertheless, the character inspires more fear and hatred than he did in the first movie.

My essay on the original Avatar criticized the film for deploying video game aesthetics in the cinema, where they don’t belong. This new film does so even more obviously. A character meets a beast with a torpedo in its fin, removes the torpedo, and gains the beast’s help. This kind of mechanical, cause-effect plot point is sufficient for video games, which have relatively few storytelling resources. But a long-awaited movie? That took 13 years of development?

Not good enough.

 

–Jim Andersen

For my thoughts on the first film, see my essay on its CGI visuals here.