Categories
Commentary and Essays

Movie Review: The Fabelmans

As I see it, Steven Spielberg over his long career has made films that fall roughly into two categories. The first category, on which he originally made his name in Hollywood, consists of character-driven thrill rides like Jaws, Indiana Jones: Raiders of the Lost Ark, Jurassic Park, Saving Private Ryan, A.I.: Artificial Intelligence, and Minority Report.

The second category consists of more personal, grounded films. Those films often return to certain motifs, including quiet, bullied kids (E.T. the Extra Terrestrial, The BFG, Ready Player One); broken homes (E.T., Ready Player One, Catch Me If You Can, War of the Worlds); and Jewish heritage (Schindler’s List, Munich). Spielberg’s latest film, The Fabelmans, is the culmination of this second tradition.

But this tradition is the weaker of the two. So while The Fabelmans appropriately summarizes and concludes it, the film suffers from the same defects as its predecessors—namely, a lack of honesty or, more accurately, wisdom about adult life.

Although I listed three thematic preoccupations of Spielberg’s more intimate films, one of them occupies a particularly central place: the broken home. Spielbergian protagonists often display yearning for family unity or at least the pained confusion of a child whose parents have split. And Spielberg deserves praise for consistently portraying these emotions with love and warmth.

The problem, though, is that young people have an inherently limited understanding of adult relationships. They only grasp so much. Therefore, telling stories through the eyes of those characters risks providing too little content—of leaning on the characters’ ignorance to avoid presenting the complexity that the subject matter demands. For example: why have the parents split up in E.T.? We don’t know, because the kids don’t know. A story is thus left untold.

We might look to Spielberg’s movies with older protagonists for a different perspective. But, troublingly, in those films, his protagonists display barely more maturity than his child characters do. For example, Frank Abagnale Jr. from Catch Me If You Can runs away from home and perpetrates a series of crimes after his parents’ split, which is only briefly covered early in the movie. The family’s dissolution appears to drive his lawless behavior, as he now dreads normal life and feels he has no home to return to.

Frank is 21 years old. Divorce of one’s parents surely hurts at any age, but when will Frank learn that adults are complicated, flawed people, too? When will he learn that he can now start his own adult life without needing the protection of his family?

It seems relevant that Spielberg, to my knowledge, has never made a movie about divorce from the perspective of one of the parents. (The closest may be War of the Worlds, the ending of which suggests, without plausible explanation, that the couple in question will reunite.) This despite Spielberg having been divorced himself, back in 1989. Why, given this lived experience, does he return only to the material of his parents’ divorce?

These patterns all point to one logical conclusion, and if there was any doubt, The Fabelmans now makes that conclusion explicit: that Spielberg lacks sufficient understanding of divorce and, indeed, adult relationships in general to properly portray these subjects on film. On this topic, he remains the confused, vulnerable boy who recurs in his movies. He therefore can only make movies convincingly from this perspective.

Let’s examine The Fabelmans, an autobiographical film about Spielberg’s discovery of and increasing interest in filmmaking. The film’s central artistic theme presents itself early on, when the mother (Michelle Williams) of protagonist Sammy (Gabriel LaBelle) surmises that her son’s fascination with filmmaking stems from a desire to “control” a frightening subject, thereby mastering it and alleviating the fear. As his parents grow apart, Sammy indeed turns further toward filmmaking, presumably to gain a sense of control over his increasingly chaotic family life.

And of course, by making such a movie that explores his parents’ relationship, Spielberg himself has attempted to master the subject in the very manner his mother in the film elucidates.

To be sure, this represents interesting and honest introspection from Spielberg. But desperation to control one’s surroundings doesn’t serve as an effective foundation for art. Spielberg is 75 years old, and, at the risk of insensitivity, he should have mastered this subject long ago. He should be providing us with further understanding of what makes marriage so difficult, why couples break up, and why kids react the way they do when a split does occur. He should be sharing his learned insight with us.

But as usual, he has none to offer. Not one character in The Fabelmans has anything resembling understanding of what has happened to the family. Sammy’s mother, Mitzi, gives a blubbering speech about how she knows she has to leave the family, even though she can’t explain why. Sammy’s sister believes the issue is that the man his mother loves, Benny (Seth Rogan), “makes her laugh.” Sammy’s dad, Burt (Paul Dano), is a nerdy engineer and doesn’t have the faintest idea of why his erratic wife does anything she does. Sammy himself, supposedly the insightful observer, can only peek through old camping footage and discover his mom holding hands with Benny in the background.

This simply isn’t good enough. Why does Mitzi lack feelings for Burt? Why did they get married in the first place, and what changed? What was the tipping point, and why? What is the nature of Mitzi’s feelings for Benny? How have the responsibilities of raising children affected the Fabelmans’ marriage? How has their parenting been altered by Mitzi’s feelings for Benny?

In short: what happened?

Confusion is a limited aesthetic. It traps the audience in the dark, preventing nuanced reflection. If Spielberg has more wisdom on the subject of family separation than the bewildered Sammy (who has none), he keeps it to himself. And he has kept it to himself for his entire career.

My negative view of Spielberg’s more personal filmmaking puts me at odds with the critical community. Critics tend to prefer his most intimate films, in particular E.T. and Schindler’s List. I don’t like those movies very much, and I believe that general audiences tend to agree with me in prizing instead Jaws, Raiders of the Lost Ark, and Jurassic Park as his most memorable outputs. (Some day, I hope they’ll join me in cherishing A.I., too.)

Perhaps critics have mistaken personal filmmaking with effective filmmaking. Looking back toward landmarks like The 400 Blows (1959), they may see Spielberg as the carrier of a French New Wave torch, which the Hollywood studio system has come closer and closer to extinguishing via the ever-increasing pressure to pack movies with disembodied action and chaos.

But Truffaut and his compatriots had the quality that Spielberg has always lacked: they knew what they were talking about. Acknowledging his impotence, as Spielberg has done with The Fabelmans, doesn’t rectify the deficiency. Rather, it only codifies it.

Filmmaking can be both personal and insightful. Greta Gerwig’s Lady Bird (2017), for example, covers similar ground to The Fabelmans through a more discerning lens. A lens that reveals what we don’t ordinarily see. A lens that shows us: what happened? That’s what makes personal movies truly enjoyable. And it’s what makes Steven Spielberg, although a great director of blockbuster fun, a limited director of artistic, intimate films.

 

–Jim Andersen

For more commentary, see my discussion of the visuals of Avatar.

Categories
Movie Reviews

Movie Review: West Side Story

Everyone has their favorite song from the original West Side Story (1961), but mine is “Gee Officer Krupke,” which consists of a few errant youths making fun of a policeman’s—and by extension, America’s—obsession with tracing their delinquent behavior to cliché childhood misfortunes:

“My daddy beats my mommy / My mommy clobbers me / My grandpa is a commie / My grandma pushes tea / My sister wears a mustache / My brother wears a dress / Goodness gracious, that’s why I’m a mess!”

The point of the song isn’t to dispute the idea that people are influenced by their environments. Rather, it’s to mock the establishment’s fetish for speculating on the causes of behavioral problems while neglecting to give badly needed help to those caught in the cycle of degeneracy. To the boys singing the song, the question of how they got where they are is irrelevant. What matters that Krupke and others won’t lend a desperately needed hand. Since this point is implicitly made at several other moments, I’ve always viewed it as the film’s central social thesis.

Somehow, though, Steven Spielberg seems to have missed that message entirely, because the updates he’s made in his remake of West Side Story, now in theaters, are in direct contradiction to it. Like Officer Krupke, Spielberg in this version has a shallow, pointless explanation for everything. For instance, the two gangs are fighting because their neighborhood is being razed for a shiny new development. Ah, so that’s it! And Tony wants out of the Jets because he had some time in prison to reflect, and besides, he can’t break his parole. Makes sense! Also, it’s emphasized that the aimless Riff has no family, and it’s hinted a few times that his dad may have been killed, a fate that awaits him, as well. How logical! On and on.

Spielberg is trying to treat his characters with love, trying to help the audience see where they’re coming from. But this does nothing for the film and, perhaps more importantly, nothing for young people on the margins of society. Again, this is the point of “Gee Officer Krupke”: that without the intention to give concrete assistance, tracing social evils is merely an academic exercise. Spielberg has so ignored the song’s warning against cheap psychologizing that when “Gee Officer Krupke” is eventually performed, it’s genuinely confusing for a minute whether the boys are being ironic, as in the original, or whether they’re actually serious in tabulating scapegoats, since the latter would seem to be more congruent to the aims of the director.

I’ve been beaten to this point, unfortunately, by Richard Brody of The New Yorker, with whom I rarely agree but who has precisely zeroed in the misguidedness of the new West Side Story:

Brody: “Spielberg… delivers the very kinds of diagnoses that the song is meant to mock—he himself Krupkifies the film. He leaves no loose ends, no ambiguities, no extravagances, no extremes. Instead, he enumerates topics and solutions dutifully and earnestly, creating a hermetic coherence seemingly rooted not in the positive shaping of drama but in the quest for plausible deniability in the court of critical opinion.”

Indeed, the “court of critical opinion” is Spielberg’s true audience, and it will surely grant him his desired approval. That’s because many who evaluate movies today perceive themselves, essentially, as academics—not academics of film, but rather academics of social forces; and for these viewers, it may well be satisfying to discover Spielberg’s “hermetic coherence,” to find that he has scrupulously supplied, if only in passing, the unseen root of each evil portrayed in the film.

Thus, the self-gratifying pontification lambasted in “Gee Officer Krupke” is sadly a dominant mode of art criticism today. Its purveyors want everything put explicitly into context: they’re interested in what’s off the screen, such as the villainous property developers, rather than what’s on it. What a strange way to watch a film!

It’s a shame that Spielberg has been caught up in trying to please these folks, because he has made, otherwise, a very good film. Several musical numbers pop. New actors and actresses give excellent performances. The set design is mostly top notch. Nevertheless, when this movie is watched fifty years from now (perhaps upon being remade again), it’ll stick out oddly for its obsession, so traceable to our current moment, with emphasizing the larger forces impacting the characters, such that every misfortune and misdeed is made to seem logical rather than dramatic. Hamlet in 2021, I’m sure, would be about a Danish hunger crisis that spurred a few innocents to murder.

Somehow I don’t think that would do well at the box office, either.

 

–Jim Andersen

For more reviews, check out my review of The Power of the Dog.